MAKNA SIMBOLIK GERAKAN SALAT DALAM PEMIKIRAN NASARUDDIN UMAR DAN SOLUSI KRISIS SPIRITUAL KEHIDUPAN MODERN (Kajian Hermeneutika Filosofi)

Moch, Aziz Tofan (2026) MAKNA SIMBOLIK GERAKAN SALAT DALAM PEMIKIRAN NASARUDDIN UMAR DAN SOLUSI KRISIS SPIRITUAL KEHIDUPAN MODERN (Kajian Hermeneutika Filosofi). Masters thesis, UIN RADEN INTAN LAMPUNG.

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Abstract

ABSTRAK Penelitian ini mengkaji makna simbolik gerakan sholatdalam pemikiran Nasaruddin Umar dengan menggunakan pendekatan hermeneutika filosofis. Sholatdalam kajian ini tidak dipahami semata-mata sebagai ritual normatif-fikih, melainkan sebagai struktur simbolik yang memuat dimensi ontologis, epistemologis, dan aksiologis. Penelitian ini berangkat dari fenomena krisis spiritual masyarakat modern yang ditandai oleh praktik ibadah yang cenderung mekanis dan kehilangan kedalaman makna transendentalnya. Metode penelitian yang digunakan adalah penelitian kualitatif berbasis studi kepustakaan (library research), dengan sumber data utama berupa karya-karya Nasaruddin Umar serta literatur filsafat Islam, tasawuf, dan teori simbolisme keagamaan. Analisis data dilakukan melalui analisis isi dan hermeneutika filosofis simbolik untuk menafsirkan makna gerakan sholatseperti qiyām, rukuk, sujud, duduk di antara dua sujud, dan salam. Hasil penelitian menunjukkan bahwa Nasaruddin Umar menafsirkan gerakan sholatsebagai simbol perjalanan eksistensial manusia menuju kesadaran ilahiah. Setiap gerakan merepresentasikan proses penyadaran diri, penundukan ego, kepasrahan total, rekonstruksi spiritual, serta penguatan etika sosial. Temuan ini menegaskan bahwa salat, apabila dihayati secara simbolik dan reflektif, memiliki fungsi transformatif sebagai sarana pembentukan kesadaran spiritual dan moral, serta relevan sebagai jawaban atas krisis spiritual masyarakat modern. Penelitian ini berkontribusi pada pengembangan kajian filsafat Islam kontemporer dengan menghadirkan model penafsiran sholatsebagai struktur simbolik yang integratif dan kontekstual ABSTRACT This study examines the symbolic meanings of prayer (ṣalāt) movements in the thought of Nasaruddin Umar through a philosophical hermeneutical approach. Prayer is not understood merely as a normative–juridical ritual, but as a symbolic structure encompassing ontological, epistemological, and axiological dimensions. This research is motivated by the phenomenon of spiritual crisis in modern society, characterized by the mechanical performance of religious rituals and the loss of their transcendental depth. The study employs a qualitative library research method, using Nasaruddin Umar’s works as primary sources, supported by literature on Islamic philosophy, Sufism, and religious symbolism. Data analysis is conducted through content analysis and philosophical-symbolic hermeneutics to interpret the meanings of prayer movements such as qiyām (standing), rukūʿ (bowing), sujūd (prostration), sitting between the two prostrations, and salām. The findings reveal that Nasaruddin Umar interprets prayer movements as symbols of the human existential journey toward divine awareness. Each movement represents processes of self-awareness, ego-submission, total surrender, spiritual reconstruction, and the internalization of social ethics. The study concludes that when prayer is understood symbolically and reflectively, it functions as a transformative spiritual practice capable of shaping moral consciousness and responding meaningfully to the spiritual crisis of modern society. This research contributes to contemporary Islamic philosophy by offering an integrative and contextual model for interpreting prayer as a symbolic and transformative religious practice.

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