Implementasi Mekanisme Coping Pasangan Penderita Gangguan Kepribadian Narcissistic Personality Disorder Dalam Upaya Membangun Keluarga Sakīnah (Studi Pada Pasangan Korban Penderita Narcissistic Personality Disorder di Kecamatan Sukarame Kota Bandar Lampung)

DEWI, SETIO WATI (2026) Implementasi Mekanisme Coping Pasangan Penderita Gangguan Kepribadian Narcissistic Personality Disorder Dalam Upaya Membangun Keluarga Sakīnah (Studi Pada Pasangan Korban Penderita Narcissistic Personality Disorder di Kecamatan Sukarame Kota Bandar Lampung). Masters thesis, UIN RADEN INTAN LAMPUNG.

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Abstract

ABSTRAK Fenomena meningkatnya kasus rumah tangga yang melibatkan pasangan dengan gangguan kepribadian, khususnya Narcissistic Personality Disorder (NPD), menimbulkan dampak psikologis yang serius bagi pasangan korban, serta mengancam keharmonisan keluarga. Permasalahan yang muncul ialah bagaimana pasangan korban mampu bertahan secara emosional dan spiritual di tengah tekanan tersebut, serta bagaimana upaya mereka mempertahankan nilai-nilai keluarga Sakīnah di dalam relasi yang tidak seimbang. Minimnya kajian yang membahas mekanisme coping pasangan korban NPD dalam perspektif Islam menjadikan isu ini penting untuk diteliti. Penelitian ini bertujuan untuk menganalisis: (1) implementasi mekanisme coping pasangan korban penderita Narcissistic Personality Disorder (NPD) di Kecamatan Sukarame Kota Bandar Lampung, dan (2) implikasi implementasi coping tersebut dalam upaya membentuk keluarga Sakīnah. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan melibatkan sepuluh responden yang merupakan pasangan atau mantan pasangan individu dengan karakteristik Narcissistic Personality Disorder berdasarkan kriteria Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition. Data dikumpulkan melalui wawancara mendalam dan dianalisis menggunakan teori coping Lazarus dan Folkman serta teori Sadd al-Dharī‘ah dalam perspektif hukum Islam. Hasil penelitian menunjukkan bahwa: (1) implementasi coping yang digunakan oleh pasangan korban terdiri dari tiga pola utama: emotion-focused coping, religious coping, dan secara terbatas problem- focused coping. Mekanisme emotion-focused tampak dalam bentuk pengendalian diri, penyesuaian emosi, dan pembatasan interaksi emosional dengan pasangan. Religious coping menjadi mekanisme dominan yang dijalankan melalui ibadah, doa, dan konsultasi dengan tokoh agama sebagai bentuk perlindungan psikologis dan spiritual. Adapun problem-focused coping hanya digunakan terbatas karena berbagai kendala, termasuk keterbatasan akses profesional dan pertimbangan anak. (2) Pandangan hukum Islam dari mekanisme coping ini berimplikasi signifikan dalam membentuk keluarga Sakīnah, karena membantu menjaga stabilitas psikologis, mengurangi konflik terbuka, melindungi anak, serta mempertahankan fungsi keluarga di tengah tekanan. Dalam perspektif Sadd al-Dharī‘ah, coping menjadi bentuk ikhtiar preventif untuk mencegah kerusakan lebih lanjut dalam struktur keluarga, sekaligus bagian dari proses spiritual dan moral dalam mewujudkan nilai-nilai Sakīnah. Kata kunci: Narcissistic Personality Disorder (NPD), Mekanisme Coping, Sadd al-Dharī‘ah, dan Keluarga Sakīnah vi Abstract The increasing phenomenon of domestic cases involving partners with personality disorders, particularly Narcissistic Personality Disorder (NPD), has resulted in serious psychological impacts on victimized partners and poses a threat to family harmony. The central problem lies in how victimized partners are able to endure emotionally and spiritually under such pressure, as well as how they strive to maintain the values of a Sakīnah family within an unequal relationship. The limited number of studies addressing the coping mechanisms of partners of individuals with NPD from an Islamic perspective makes this issue important to investigate. This study aims to analyze: (1) the implementation of coping mechanisms among partners of individuals with Narcissistic Personality Disorder (NPD) in Sukarame District, Bandar Lampung City, and (2) the implications of these coping mechanisms for efforts to establish a Sakīnah family. This research employs a descriptive qualitative approach involving ten respondents who are spouses or former spouses of individuals exhibiting characteristics of Narcissistic Personality Disorder based on the criteria of the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM 5). Data were collected through in-depth interviews and analyzed using Lazarus and Folkman’s coping theory as well as the theory of Sadd al Dharī‘ah from the perspective of Islamic law. The findings indicate that: (1) the coping mechanisms implemented by victimized partners consist of three main patterns: emotion-focused coping, religious coping, and, to a limited extent, problem-focused coping. Emotion focused coping manifests in self-control, emotional regulation, and the limitation of emotional interaction with the partner. Religious coping emerges as the dominant mechanism, practiced through acts of worship, prayer, and consultation with religious figures as a form of psychological and spiritual protection. Meanwhile, problem-focused coping is applied only to a limited degree due to various constraints, including limited access to professional services and considerations related to children. (2) From the perspective of Islamic law, these coping mechanisms have significant implications for the formation of a Sakīnah family, as they help maintain psychological stability, reduce open conflict, protect children, and sustain family functioning under pressure. Within the framework of Sadd al-Dharī‘ah, coping mechanisms function as a form of preventive effort to avert further harm to the family structure, while also constituting part of the spiritual and moral process of realizing Sakīnah values. Keywords : Narcissistic Personality Disorder (NPD), coping mechanisms, Sadd al-Dharī„ah, Sakīnah family vii viii ْ ـلا ْ ُ مـ َْ لــ ْ خ ْ ُص ْ ُ با َ ر ِ ط ضاْا َ م ي ِ سْ َلَ َ وْ، ِ ة ي ِص خ شلاْ ِ تا َ با َ ر ِ ط ضِ لَاْيِوَذْ نِ مْ ِجا َ و زَ لْاْ ِ تَلَا َ حْ ِعاَ ف ِ ت راَْ ة َ ر ِ ىاَظْ نِ ِ ْ ِ ة ي ِ سِ ج ر ـنلاْ ِ ة ي ِص خ شلا (NPD) ْ َ وْ.ِ ة َ ر سُ لْاْ َ مُغا َ ن َ ـتْ ُ دِّد َ هُ ـت َ وْا َ يا َ ح ضلاْىَ ل َ عْا ً يرِ طَ خْاًّ ي ِ س فَ ـنْا ً يرِ ث أَ تْ ُ رِّ ـث َ ؤُ ـتْ، ْاَذ َ ىْ ِفِ ْ ِ خْ نِ مْ ِ ةَ ني ِك سلاِْ ة َ ر سُ لْاِْ م َ ي ِ قْىَ ل َ عْ ِ ظاَ ف ِ ح ل ِ لْا َ يا َ ح ضلاِْي ع َ سْ ِ ة ي ِ ف يَكُْ ة َ سا َ ر ِ دْ ِّ مِ ه ُ م لاْ نِ مْ، ِ قا َ ي ِّسلا ْ ِ تا ي ِ للْ ِ َِلَا (:ِلي ِ ل َتَْ َلَِ إْ ُث حَ ب لاْاَذ َ ىْ ُفِ د ه َ ـيْ.ا َ هَ ـنو ُ م ِ د خَ ت سَ يْ ِتِ لاْ ِفُّ يَك تلا 1 ْ ِ تا ي ِ للْ ُ قيِ ب طَ تْ) ْ ِْجا َ و زَأْ ِل َ ب ِ قْ نِ مْ ِفُّ يَك تلا ( َ وْ، غ نو ُ ب م َلَْ رَ د نِ بْ ِ ةَ ني ِ د َ مْ،يِ ما َ راَكو ُ سْ ِ ةَ قَط ن ِ مْ ِفِْ ِ ة ي ِ سِ ج ر ـنلاْ ِ ة ي ِص خ شلاْ ِبا َ ر ِ ط ضاِ بْ َينِ با َ صُ م لا 2 ِْ قيِ ب طَ تْ ُ يرِ ث أَ تْ) ِْنيِو كَ تْ َلَِ إْ ِ ة َ ي ِ ما رلاْ ِ دو ُ ه ُ لْاْ ِفِْ ِ ه ِ ذ َ ىْ ِفُّ يَك تلاْ ِ تا ي ِ لل ْ ُْ لْا ْ ِ ة َ ر س ْلا ْ ِ ة ي ِ نَك َ س ْ. ْ وَأْا ً حي ِ حَ صْ ٌ جا َ و زَأْ م ُ ى َ وْ َينِ بي ِ جَ ت سُ مَْ ة َ رَشَ عْ ُ ل َ م شَ يْاًّ ي ِ ع وَ ـنْاًّ ي ِ ف صَ وْا ً ج هَ ـنْ ُث حَ ب لاْاَذ َ ىْ ُ م ِ د خَ ت سَ ي ا َ نِ بْ ِ ة ي ِ سِ ج ر ـنلاْ ِ ة ي ِص خ شلاْ ِبا َ ر ِ ط ضاْ ُصِ ئا َ صَ خْ مِ ه ي َ دَ لْ ٍ دا َ ر ـفَ ِ لْْ َنوُ قِ با َ سْ ٌ جا َ و زَأ ِْ لي ِ ل دلاْ ِيرِ يا َ ع َ مْىَ ل َ عْ ٌ ء ْ ِ خْ نِ مْ ُتا َ نا َ ي َ ـب لاْ تَ ع ِ ُ جَُ وْ.ُ ة َ سِ ما َ لْاُْ ة َ ع ـب طلاْ، ِ ة ي ِ ل ق َ ع لاْ ِ تا َ با َ ر ِ ط ض ِلَاِ لْ ِّ يِ ئا َ ص حِ لْا َ وْ ِّ يِصي ِ خ ش تلا ْ ِ تَلَاَ باَ ق ُ م لاْ ِ َِلَا ا َ زَلَاِ لْ ِفُّ يَك تلاْ ِ ة يِ رَظَ نْ ِ ما َ د خِ ت ساِ بْ تَ لِّ ل ُ ح َ وْ ِ ةَ قِّ م َ عَ ـت ُ م لا ْ ِ ة َ عيِر شلاْ ِ ة َ ي ِ حا َ نْ نِ مْ ِ ة َ عِ را دلاِّْد َ سْ ِ ة يِ رَظَ ن َ وْ نا َ مِك لوُ ف َ وْ سو ُ ر . ِ ة ي ِ م َلَا سِ لْا ْ نَأْ َلَِ إْ ِ ة َ سا َ رِّدلاْ ُ جِ ئا َ ت َ ـنْ ُ يرِ شُ ت َ و (:1) ْ َلَِ إْ ُ م ِ سَ ق ـن َ ـتْا َ يا َ ح ضلاْ ُ جا َ و زَأْا َ ه ُ م ِ د خَ ت سَ يْ ِتِ لاْ ِفُّ يَك تلاْ ِ تا ي ِ لل ا َ مـ نَأْ ِ ةَث َلَاَث ْ تلاْ ٍ دوُ د َ مَْ ٍل كَشِ ب َ وْ، ُّ ِنِيِّدلاْ ُفُّ يَك تلا َ وْ، ِ ِا َ ع ِ ف ن ِ لَاْىَ ل َ عْ ُ ز ك َ ر ُ م لاْ ُفُّ يَك تلاْ: َ يِ ى َ وْ، ٍ ة ي ِ سي ِ ئ َ رْ ٍ ط ْ ُفُّ يَك ْ ِ عا َش َ م لاِْ مي ِ ظ ن َ ـت َ وْ،ِس ف ـنلاْ ِ ط ب َضْ ِفُِّْ ِلِا َ ع ِ ف ن ِ لَاْ ُفُّ يَك تلاْى ل َ جَ ت َ ـي َ وْ. ِ ةَ ل ِك ش ُ م لاْىَ ل َ عْ ُ ز ك َ ر ُ م لا ِْلُ عاَ ف ـتلاْ ِ ديِ ي قَ ـت َ وْ،ِ ر ْ ِ ءا َ دَأْ ِفِْ َ ل ثََتَ َ وْ،َ ة َ ب ِ لا َ غ لاْ َ ة ي ِ ل لْاْ َناَكْ دَ قَ ـفْ ُّ ِنِيِّدلاْ ُفُّ يَك تلاْا مَأْ.ِج و زلاْ َ ع َ مْ ِّ يِ ف ِ طا َ ع لا ْ، ِ ءا َ عُّدلا َ وْ، ِ تا َ دا َ ب ِ ع لا َْ لي ِ س َ وِْ هِ را َ ب ِ ت عا َ بِْنيِّدلا َ وْ ِ م ل ِ ع لاْ ِل ىَأْ َ ع َ مِْ ة َ را َشِ ت س ِ لَا َ و ْ َ م ِ د خُ ت ساْ،ِلِ باَ ق ُ م لاْ ِفِ َ وْ. ِ ة ي ِ حوُّ رلا َ وْ ِ ة ي ِ س ف ـنلاْ ِ ة َ يا َ م ِ ح ل ِ لْ ً ة ْ ُ ة ي ِ دوُ د َ مَْا َ ه ـن ِ مْ، ٍ تاَ قِّ و َ ع ُ مْ ِ ة دِ ع ِ لْ َكِ لَذ َ وْ، ٍ ة َ دوُ د َ مَْ ٍ ة َ رو ُصِ بْ ِ ةَ ل ِك ش ُ م لاْىَ ل َ عْ ُ ز ك َ ر ُ م لاْ ُفُّ يَك تلا ْ َلَِ إْ ِ ِو ُ ص ُ و لا ْ َ را َ ب ِ ت ع ِ لَا َ وْ َينِصِّصَ خَ ت ُ م لا ْ ِ د َلَ وَ لْاِ بُْ ةَ قِّ ل َ عَ ـت ُ م لاْ ُتا .ْ(2)ْ ْ ِ تا ي ِ للْ َ قيِ ب طَ تْ نِ إَ فْ، ِّ يِ م َلَا سِ لْاْ ِ و ق ِ ف لاِْ روُظ ن َ مْ نِ مْا مَأ ْ س ِ لَاْىَ ل َ عْ ِ ظاَ ف ِ لْاْ ِفِْ ُ م ِ ىا َ سُ يْ ذِ إْ، ِ ةَ ني ِك سلاِْ ة َ ر سُ لْاْ ِ قي ِ ق َتَْ ِفِْ ٌ يرِ بَكْ ٌ يرِ ث أَ تْ ُ وَ لْ ِ ه ِ ذ َ ىْ ِفُّ يَك تلا لاِْ را َ ر ق ِ ت ْ، ِّ يِ س ف ـن ِْفِِْ ة َ ر سُ لْاْ ِفِ ئاَظ َ وْ ِ ءا َ دَأْ ِفِِْرا َ ر مِ ت س ِ لَا َ وْ، ِ ءا َ ن ـبَ لْاْ ِ ة َ يا َ ِ حَِ وْ،ِ ة َ ر ِ شا َ ب ُ م لاْ ِ تا َ عا َ رِّصلاْ َ نِ مِّْد َ لْا َ و ْ ِفِ َ وْ. ِ طوُ غُّضلاْ ِّلِ ظْ ْ ِ ِاَك شَأْ نِ مْ ًلَا كَشْ ِفُّ يَك تلاْ ُتا ي ِ للُّْد َ عُ ـتْ،ِعِ ئا َ ر ذلاِّْد َ سْ ِ ة يِرَظَ نِْ راَطِ إ ْ ْ َ د ِ ساَ ف َ مْ ِ ثوُ د ُ حِْع ن َ م ِ لْ ِّ يِ ئاَ قِو لاِْي ع سلا ِْ م َ ي ِ قِْ قي ِ ق َتَْ ِفِْ ِّ يِ ق َلَا خَ لْا َ وْ ِّ يِ حوُّ رلاِْ را َ س َ م لاْ َ نِ مْا ً ء ز ُ جْ ُ لِّثَُ تَْا َ مَكْ،ِ ة َ ر سُ لْاْ ِ ة َ ي ـنِ بْ ِفِْ َ ر َ ـب كَأ ْ ْ ِ ةَ ني ِك سلا .ْ ُ تا َ مِ لَكْلا ُ : ةَّي ِ سي ِ ئَّ رلا ُا ُ با َ ر ِ طْض ُ َُّػنلاُ ِ ةَّي ِصْخَّشلا ُ ة َ ر ْ س ْلْاُ ، ِ ةَ عِراَّدلاُ ُّدَ سُ ، ِفُّيَكَّتلاُ تاَّي ِ لآُ ، ِ ةَّي ِ سِ جْ ر . ةَ ني ِكَّسلا

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