ANALISIS LARANGAN JIMĀ’ BAGI SUAMI ISTRI PADA MALAM AWAL DAN PERTENGAHAN BULAN MENURUT KITAB QURRATUL ’UYŪN

MUH., NUR IRFANSYAH (2025) ANALISIS LARANGAN JIMĀ’ BAGI SUAMI ISTRI PADA MALAM AWAL DAN PERTENGAHAN BULAN MENURUT KITAB QURRATUL ’UYŪN. Diploma thesis, UIN RADEN INTAN LAMPUNG.

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Abstract

ABSTRAK Penelitian ini membahas larangan melakukan jimā’ (hubungan suami istri) pada malam awal dan pertengahan setiap bulan hijriyah sebagaimana dijelaskan dalam kitab Qurratul ’Uyūn karya Muḥammad at-Tīhāmī. Fokus penelitian terletak pada dua hal utama: pertama, pendapat para ulama mengenai dasar hukum dan keabsahan larangan ini; kedua, analisis implikasi larangan tersebut melalui pendekatan Maqāṣid al-Syarī’ah. Penelitian ini menggunakan metode kualitatif normatif dengan jenis penelitian kepustakaan (library research), serta sumber data primer dari kitab Qurratul ’Uyūn dan data sekunder berupa karya para ulama dan literatur akademik terkait. Hasil penelitian menunjukan bahwa Larangan jimā‟ pada malam awal dan pertengahan bulan tidak memiliki dasar dalil yang sahih sehingga tidak dapat dijadikan hukum syar„i. Para ulama menilai larangan tersebut hanya termasuk dalam adab, bukan kewajiban, dan doa sebelum jimā‟ sudah mencukupi sebagai perlindungan. Dari perspektif Maqāṣid al-Syarī„ah, klaim dampak negatifnya tergolong maslahat wahmiyyah yang tidak bisa dijadikan landasan hukum. Karena itu, hukum asal jimā‟ tetap mubah selama sesuai tuntunan syariat.ABSTRACT This research examines the prohibition of jimā’ (sexual intercourse between husband and wife) on the first and middle nights of every Hijri month, as described in the classical Islamic text Qurratul ’Uyūn by Muḥammad at-Tīhāmī. The study focuses on two main aspects: first, scholars’ views regarding the legal basis and validity of this prohibition; and second, the implications of this prohibition analyzed through the perspective of Maqāṣid al-Syarī’ah. This is a qualitative normative research using a library research approach, with primary data from Qurratul ’Uyūn and secondary data from scholarly works and relevant academic literature. The findings of this study indicate that the prohibition of jimā’ on the first and middle nights of the month has no sound textual basis and therefore cannot be established as a binding legal ruling. Scholars regard this prohibition merely as a matter of etiquette rather than obligation, with the recitation of the prescribed supplication before jimā’ considered sufficient for protection. From the perspective of Maqāṣid al-Sharī‘ah, the alleged negative effects fall into the category of maṣlaḥah wahmiyyah (illusory benefit), which cannot serve as a legal foundation. Consequently, the original ruling of jimā’ remains permissible as long as it is carried out in accordance with the principles of Islamic law.

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