MISTIFIKASI DALAM NARASI KEAGAMAAN HABAIB DI INDONESIA

MAR’ATUN, FADHILAH (2026) MISTIFIKASI DALAM NARASI KEAGAMAAN HABAIB DI INDONESIA. Diploma thesis, UIN Raden Intan Lampung.

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Abstract

ABSTRAK Penelitian ini dilatarbelakangi oleh maraknya diskursus dakwah habaib di Indoensia yang berkembang melalui media digital dan ruang publik keagamaan. Dalam perkembangannya, Sebagian narasi dakwah tidak hanya menyampaikan ajaran agama, tetapi juga membentuk pola pemahaman yang mengandung unsur mistifikasi agama, seperti glorifikasi tokoh, klaim spiritual berlebihan, anti kritik, serta penggunaan kisah-kisah supranatural sebagai legitimasi otoritas keagamaan. Fenomena tersebut memengaruhi cara masyarakat memahami agama dan menerima otoritas keagamaan secara emosional dan simbolik. Penelitian ini bertujuan untuk menganalisis bentuk bentuk mistifikasi agama dalam diskursus dakwah habaib di Indonesia serta menelaah narasi keagamaan yang berkembang di tengah masyarakat. Teori yang digunakan dalam penelitian ini adalah teori mistifikasi atau reifikasi dari Peter L. Berger dan teori nalar dari Mohammad Abid Al-Jabiri sebagai pisau analisis dalam memahami konstruksi narasi keagamaan dan pola penerimaan masyarakat. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan analisis wacana kritis. Sumber data penelitian diperoleh dari video ceramah habaib di media sosial, khususnya YouTube, serta dokumentasi yang berkaitan dengan narasi keagamaan yang menjadi objek penelitian. Teknik pengumpulan data dilakukan melalui observasi digital, dokumentasi, dan pencatatan narasi ceramah yang relevan dengan fokus penelitian. Analisis data dilakukan melalui tahap reduksi data, klasifikasi data, interpretasi wacana, dan penarikan kesimpulan berdasarkan kerangka teori yang digunakan dalam penelitian. Hasil penelitian menunjukkan bahwa dalam sebagian diskursus dakwah habaib terdapat narasi yang mengandung unsur mistifikasi agama melalui pengkultusan tokoh, legitimasi spiritual berbasis keturunan, klaim keistimewaan religius, serta pembentukan otoritas yang cenderung menempatkan tokoh agama di luar ruang kritik. Narasi tersebut membentuk pola keberagamaan yang lebih menekankan aspek emosional, simbolik, dan kepatuhan absolut dibandingkan rasional kritis dalam memahami ajaran agama. Selain itu, media digital turut memperkuat penyebaran dan penerimaan narasi mistifikasi di tengah masyarakat. Penelitian ini menyimpulkan bahwa mistifikasi agama dalam diskursus dakwah habaib di Indonesia merupaka bentuk konstruksi narasi keagamaan yang berpengaruh terhadap pola pikir, cara beragama, dan relasi masyarakat terhadap otoritas keagamaan di ruang publik. Kata Kunci: mistifikasi agama, habaib, narasi keagamaan. ABSTRACT This research is motivated by the proliferation of discourse on Islamic preaching (da'wah) by the Habaib in Indonesia, which has developed through digital media and religious public spaces. As it develops, some Islamic preaching narratives not only convey religious teachings but also create patterns of understanding that contain elements of religious mystification, such as the glorification of figures, exaggerated spiritual claims, anti-criticism, and the use of supernatural stories to legitimize religious authority. This phenomenon influences how society understands religion and accepts religious authority emotionally and symbolically. This study aims to analyze the forms of religious mystification in the discourse on Islamic preaching (da'wah) by the Habaib in Indonesia and to examine the religious narratives that have developed within society. The theories used in this study are Peter L. Berger's theory of mystification or reification and Mohammad Abid Al-Jabiri's theory of reasoning as analytical tools for understanding the construction of religious narratives and patterns of societal acceptance. This study employs a qualitative research method with a critical discourse analysis approach. Data sources were obtained from Habaib lecture videos on social media, particularly YouTube, as well as documentation related to the religious narratives that are the object of the study. Data collection techniques included digital observation, documentation, and recording of lecture narratives relevant to the research focus. Data analysis involved data reduction, classification, interpretation, and drawing conclusions based on the theoretical framework used in the study. The results indicate that some of the discourses of the Habaib preaching movement contain narratives containing elements of religious mystification through the cult of religious figures, spiritual legitimacy based on descent, claims of religious privilege, and the establishment of authority that tends to place religious figures outside the realm of criticism. These narratives create a pattern of diversity that emphasizes emotional, symbolic, and absolute obedience over critical rationality in understanding religious teachings. Furthermore, digital ABSTRACT This research is motivated by the proliferation of discourse on Islamic preaching (da'wah) by the Habaib in Indonesia, which has developed through digital media and religious public spaces. As it develops, some Islamic preaching narratives not only convey religious teachings but also create patterns of understanding that contain elements of religious mystification, such as the glorification of figures, exaggerated spiritual claims, anti-criticism, and the use of supernatural stories to legitimize religious authority. This phenomenon influences how society understands religion and accepts religious authority emotionally and symbolically. This study aims to analyze the forms of religious mystification in the discourse on Islamic preaching (da'wah) by the Habaib in Indonesia and to examine the religious narratives that have developed within society. The theories used in this study are Peter L. Berger's theory of mystification or reification and Mohammad Abid Al-Jabiri's theory of reasoning as analytical tools for understanding the construction of religious narratives and patterns of societal acceptance. This study employs a qualitative research method with a critical discourse analysis approach. Data sources were obtained from Habaib lecture videos on social media, particularly YouTube, as well as documentation related to the religious narratives that are the object of the study. Data collection techniques included digital observation, documentation, and recording of lecture narratives relevant to the research focus. Data analysis involved data reduction, classification, interpretation, and drawing conclusions based on the theoretical framework used in the study. The results indicate that some of the discourses of the Habaib preaching movement contain narratives containing elements of religious mystification through the cult of religious figures, spiritual legitimacy based on descent, claims of religious privilege, and the establishment of authority that tends to place religious figures outside the realm of criticism. These narratives create a pattern of diversity that emphasizes emotional, symbolic, and absolute obedience over critical rationality in understanding religious teachings. Furthermore, digital.

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