KEHANCURAN UMAT NABI SALEH DALAM AL-QUR’AN (STUDI TAFSIR IBNU KATSIR).

Nabila, Tushadiah Pratiwi (2026) KEHANCURAN UMAT NABI SALEH DALAM AL-QUR’AN (STUDI TAFSIR IBNU KATSIR). Diploma thesis, UIN RADEN INTAN LAMPUNG.

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Abstract

Abstract This study addresses the significance of that the story of the destruction of the Thamud people has been widely discussed, yet an in-depth exploration through Tafsir al-Qur‟an al-„Adzim by Ibn Kathir with socio-historical and phenomenological approaches remains limited. The aim of this research is to analyze the meaning of the story thematically and to identify its relevance for contemporary society. This study employs the thematic interpretation method (tafsir maudhu„i) with a library research approach, focusing on three main chapters: QS. Al-A„raf: 73–79, QS. An-Naml: 45–53, and QS. Al￾Qamar: 23–32. The findings reveal that from a socio-historical perspective, the material advancement of the Thamud civilization was not accompanied by moral maturity, leading to greed, social injustice, and environmental exploitation. From a phenomenological perspective, their rejection is understood as a form of closed consciousness, arrogance, and spiritual alienation from monotheism. Ibn Kathir‟s commentary strengthens this analysis by providing detailed reports and chronology that affirm the pattern of destruction among nations that reject the truth. The novelty of this study lies in synthesizing classical exegesis with thematic and multidisciplinary approaches to provide a more comprehensive understanding. Its implications are relevant to contemporary issues such as environmental degradation, social inequality, and the reinforcement of transcendental values as the foundation of moral and social policies. Keywords: Ibn Kathir‟s Tafsir, Phenomenological, Sosio-Historical, Thamud People. 2 Abstrak Penelitian ini berangkat dari urgensi akademik bahwa kisah kehancuran kaum Tsamud telah banyak dikaji, namun eksplorasi mendalam melalui Tafsir al-Qur‘an al-‗Adzim karya Ibnu Katsir dengan pendekatan sosio-historis dan fenomenologis masih terbatas. Tujuan penelitian ini adalah menganalisis makna kisah tersebut secara tematik dan menemukan relevansinya bagi masyarakat kontemporer. Penelitian ini menggunakan metode tafsir tematik (tafsir maudhu‗i) dengan studi pustaka, berfokus pada tiga surat utama: QS. Al-A‗raf: 73–79, QS. An-Naml: 45–53, dan QS. Al-Qamar: 23–32. Hasil kajian menunjukkan bahwa melalui pendekatan sosio-historis, peradaban material kaum Tsamud tidak sejalan dengan kematangan moral, yang melahirkan keserakahan, ketidakadilan sosial, dan eksploitasi alam. Pendekatan fenomenologis mengungkap penolakan mereka sebagai ekspresi kesadaran tertutup, kesombongan, serta keterasingan spiritual dari tauhid. Tafsir Ibnu Katsir memperkuat analisis ini dengan detail riwayat yang menegaskan pola kebinasaan umat penolak kebenaran. Kebaruan penelitian ini terletak pada sintesis tafsir klasik dengan dua pendekatan multidisipliner untuk menghasilkan pemahaman yang lebih komprehensif. Implikasi temuan ini relevan terhadap isu lingkungan, keadilan sosial, dan penguatan nilai transendensi sebagai dasar kebijakan moral dan sosial masyarakat modern. Kata kunci: Fenomenologis, Kaum Tsamud, Sosio-Historis, Tafsir Ibnu Katsir.

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